A few will be aware I have been known to speak on various subjects over the years. Fundamentally these all revolve around my favourite subject of etymology. Have always enjoyed bringing this fascinating subject to others. It’s not for me to say whether the audiences have, although many have asked me to return.
Thought it might be worthwhile sharing a snippet or two from these etymological presentations, continuing with Humorous Etymologies. This talk features a look at some of the more ludicrous ways words which, coined to mean one thing, were later used in a completely different context. For example the gasket found in all engines began as meaning 'a little girl' and later used to mean 'small rope'; easel, that used by artists, began as a Dutch word meaning 'donkey'; orange, that is the colour not the fruit, was originally called 'yellow-red'; quack originally meant 'the croaking of frogs'; and inch, the measurement, began as 'thumb'. There is a PowerPoint presentation to accompany this talk if required, but as a taster let’s look at a couple of words and their origins.
Sycophant – defined as ‘a person who acts obsequiously toward another in order to gain advantage’, it comes to English from Greek and originally meant ‘fig smuggler’. During the days of the Greek city states, Athens was keen to ensure its own success instead of its rivals and banned the export of foodstuffs outside the city walls. They had no problem exporting their own products, what they didn’t want was the food brought in being purchased and then taken away. Figs, having a comparatively long life and rather good for you, were a favourite to try and smuggle out as they were easy to secrete around the body. In order to get others to point the finger of accusation, Athenian law actively encouraged blackmailing for profit as the authorities often failed to bring the smugglers to justice. Those who most often faced charges were fig smugglers.
Punch – the drink, not the assault – comes from a Sanskrit word meaning ‘five’, as the traditional punch contained five ingredients. Indeed, the other use of ‘punch’ comes from the drink, it alluding to the five ingredients (four fingers and a thumb).
One more?
Penguin, those famously flightless birds are named from the Welsh meaning ‘white head’. Now, look at every picture of every species of penguin and they all have black heads. The error comes from the black and white bird resembling the great auk, another black and white sea bird but one with a white top to its head. Now the great auk is said to be extinct, however perhaps they have fooled everyone and have simply disguised themselves as penguins by wearing a close-fitting hat.
If you think you know someone who would like to hear me speak on this subject, drop me a line.
Showing posts with label Welsh. Show all posts
Showing posts with label Welsh. Show all posts
Sunday, 11 January 2026
Sunday, 1 November 2020
Bloody History of Lichfield
In the 17th century corporation officials claimed the seal represented the corpses of three armies of Christian kings, defeated here by Diocletian, this was repeated in the 19th century. The three kings said to have been Bor, Ro, and Cop – this held to be the origin of Borrowcop Lane.
Back in the 7th century – for many years the ‘grey battle field’ explanation of the place name of Lichfield was given. This is said to come from a 7th century battle, Caer Lwydgoed stated the Welsh of Powys capturing 1,500 cattle, 80 horses, and five bondsmen. Later the place name was said to come from Middle English lic ‘corpse’ was the basis and thus ‘field of corpses’ and said to be the 7th century battle or, through pure conjecture by Matthew Paris of St Albans Abbey in 1259, that some 999 Christians were martyred here by the order of the Roman emperor Diocletian (284-305). The story was compounded in 1549, when the new city corporation decided to use the image on its seal and featured for over a century.
An interesting story but that's all it is, a story. It has absolutely no basis in fact.
Back in the 7th century – for many years the ‘grey battle field’ explanation of the place name of Lichfield was given. This is said to come from a 7th century battle, Caer Lwydgoed stated the Welsh of Powys capturing 1,500 cattle, 80 horses, and five bondsmen. Later the place name was said to come from Middle English lic ‘corpse’ was the basis and thus ‘field of corpses’ and said to be the 7th century battle or, through pure conjecture by Matthew Paris of St Albans Abbey in 1259, that some 999 Christians were martyred here by the order of the Roman emperor Diocletian (284-305). The story was compounded in 1549, when the new city corporation decided to use the image on its seal and featured for over a century.
An interesting story but that's all it is, a story. It has absolutely no basis in fact.
Labels:
battle,
Celts,
Christianity,
emperor,
kings,
knights,
Powys,
Roman,
staffordshire,
Welsh
Sunday, 21 January 2018
Lichfield as a Place Name
Attracted by the sound of a train passing over the bridge just before entering the station at Lichfield City, I noticed the image on the shield on the side of the bridge and reminded of the story of how Lichfield got its name. As we will see, a very wrong story resulting in it still popularly being said to refer to the 'field of corpses'.
For years records suggested this place name described the 'grey battle field' and, when asked which battle, pointed to a 7th century conflict reported by one Caer Lwydgoed who stated the Welsh of Powys captured 1,500 cattle, 80 horses and five bondsmen in a raid. Now the problem here is the writer lived quite some time after the 7th century. Furthermore, he was Welsh and would never have written anything about it should the Welsh of Powys returned home beaten and empty handed - remember the victors write the histories.
During the Middle Ages the origin was said to be Middle English lic feld or 'the open land of corpses'. When questioned about where and when the corpses came into the story, recorders either pointed to the aforemention 7th century battle or to a report by Matthew Paris. It seems 999 Christians were slaughtered here on the order of the Roman Emperor Doicletian. Problem is Mr Paris of St Albans Abbey wrote his report in 1259, rather later than the events he was writing about. Putting this into perspective, Paris is writing almost 750 years ago and a long way back in history as you will surely agree. However he is describing an event which supposedly occurred more than twice that long ago, for Diocletian died in 305 and more than a thousand years earlier.
So how does the story continue to be told? Take a look at the shield depicted on the bridge. It is a depiction of this story of the death of 999 Christians and a copy of an image on the city's seal. In 1549, already 300 years after Mr Paris, the new city corporation adopted the image we see on the seal. More than a century later the corporation repeated the story of the murdered armies of three Christian kings. This was repeated yet again in the 19th century and seems will never go away.
The true origin of the name is 'the grey open land' and indeed has exactly the same origin as that of Letocetum, although today this name is associated with the nearby Roman remains found at Wall on Watling Street.
Further evidence of the nonsense of the Christian armies theory can be seen in the lack of an organised Christian faith in Britain at the time. While Christianity is rightly associated with the mission of Augustine in 597 AD, the Christian faith had had followers since the 1st century AD in the form of the Roman traders and artisans who came to our islands. Yet this was simply one of the untold Roman cults and not an overly popular one as it is monotheistic and frowned upon by the Romans meaning they had to worship in secret. Note also the Roman Empire was effectively Christian after Constantine converted in 313 - but still this is eight years after the latest possible date of the slaughter of three Christian armies.
For years records suggested this place name described the 'grey battle field' and, when asked which battle, pointed to a 7th century conflict reported by one Caer Lwydgoed who stated the Welsh of Powys captured 1,500 cattle, 80 horses and five bondsmen in a raid. Now the problem here is the writer lived quite some time after the 7th century. Furthermore, he was Welsh and would never have written anything about it should the Welsh of Powys returned home beaten and empty handed - remember the victors write the histories.
During the Middle Ages the origin was said to be Middle English lic feld or 'the open land of corpses'. When questioned about where and when the corpses came into the story, recorders either pointed to the aforemention 7th century battle or to a report by Matthew Paris. It seems 999 Christians were slaughtered here on the order of the Roman Emperor Doicletian. Problem is Mr Paris of St Albans Abbey wrote his report in 1259, rather later than the events he was writing about. Putting this into perspective, Paris is writing almost 750 years ago and a long way back in history as you will surely agree. However he is describing an event which supposedly occurred more than twice that long ago, for Diocletian died in 305 and more than a thousand years earlier.
So how does the story continue to be told? Take a look at the shield depicted on the bridge. It is a depiction of this story of the death of 999 Christians and a copy of an image on the city's seal. In 1549, already 300 years after Mr Paris, the new city corporation adopted the image we see on the seal. More than a century later the corporation repeated the story of the murdered armies of three Christian kings. This was repeated yet again in the 19th century and seems will never go away.
The true origin of the name is 'the grey open land' and indeed has exactly the same origin as that of Letocetum, although today this name is associated with the nearby Roman remains found at Wall on Watling Street.
Further evidence of the nonsense of the Christian armies theory can be seen in the lack of an organised Christian faith in Britain at the time. While Christianity is rightly associated with the mission of Augustine in 597 AD, the Christian faith had had followers since the 1st century AD in the form of the Roman traders and artisans who came to our islands. Yet this was simply one of the untold Roman cults and not an overly popular one as it is monotheistic and frowned upon by the Romans meaning they had to worship in secret. Note also the Roman Empire was effectively Christian after Constantine converted in 313 - but still this is eight years after the latest possible date of the slaughter of three Christian armies.
Sunday, 19 November 2017
Welsh place names in the USA
In an unashamedly blatant plug for my book English Place Names Transferred to the USA , I thought it might be nice to look at some of the Welsh examples. This is unknown territory for me as I neither speak nor read Welsh, so I'm grateful for the help from those who do.
Bala - is a place name from bala and 'a place where a river enters a lake'.
Berwyn - another which has not changed at all since berwyn means 'snowy summit'.
Bangor - a delightful name for it describes what could be found in the early days as it describes this as the place of 'the wattled fence'.
Bryn Mawr - is Welsh for 'the big hill'.
Caernarvon - as many will know this is Welsh for 'the fort near Mon', this the Welsh name for Angelesey.
Cardiff - is the 'fort on the (river) Taff'. Origins of the river name are disputed but may mean 'craggy' or 'rocks' and describe the nature of the youthful river.
Flint - is named for the 'gravel' of the stony area on which the castle was built.
Lampeter - an Anglicised version of Llanbedr or 'church of St Peter'.
Gwynedd - is the 'land of the Venedotae', this the name of the Celtic tribe.
Montgomery - took the name of Roger de Montgomery, himself named after the town of Montgomery in the Pays d'Auge region of Normandy. THe Welsh name os Trefaldwyn means 'the town of Baldwin'.
Pembrey - simple Welsh for 'the top of the hill'.
Pembroke - is the Anglicised version of Penfro or 'amd's end'.
Radnor - is the English version and means 'red bank', while the original Welsh name of Maesyfed means 'Hyfaidd's field'.
Swansea - this is not English but an Old Scandinavian name meaning 'Sveyn's island', the Welsh version is Abertawe mouth of 'the river Tawe'
Bala - is a place name from bala and 'a place where a river enters a lake'.
Berwyn - another which has not changed at all since berwyn means 'snowy summit'.
Bangor - a delightful name for it describes what could be found in the early days as it describes this as the place of 'the wattled fence'.
Bryn Mawr - is Welsh for 'the big hill'.
Caernarvon - as many will know this is Welsh for 'the fort near Mon', this the Welsh name for Angelesey.
Cardiff - is the 'fort on the (river) Taff'. Origins of the river name are disputed but may mean 'craggy' or 'rocks' and describe the nature of the youthful river.
Flint - is named for the 'gravel' of the stony area on which the castle was built.
Lampeter - an Anglicised version of Llanbedr or 'church of St Peter'.
Gwynedd - is the 'land of the Venedotae', this the name of the Celtic tribe.
Montgomery - took the name of Roger de Montgomery, himself named after the town of Montgomery in the Pays d'Auge region of Normandy. THe Welsh name os Trefaldwyn means 'the town of Baldwin'.
Pembrey - simple Welsh for 'the top of the hill'.
Pembroke - is the Anglicised version of Penfro or 'amd's end'.
Radnor - is the English version and means 'red bank', while the original Welsh name of Maesyfed means 'Hyfaidd's field'.
Swansea - this is not English but an Old Scandinavian name meaning 'Sveyn's island', the Welsh version is Abertawe mouth of 'the river Tawe'
Sunday, 16 March 2014
Accents and Dialects
An interesting question was put to me this week. The original reference was to the miners from Wales moving to the Midlands in order to find work in the coal fields of Staffordshire. As they would tend to congregate with others of their own culture, how many generations would it take for their Welsh accent to be replaced by the local Black Country tones?
Such is not really my area of expertise but I was reminded of two occasions when the voices did not match what was expected before the speakers opened their mouths. The first was at school when a couple of brothers joined our numbers having recently moved when the family needed to find work. Both brothers were of Indian parentage, each excellent scholars, and spoke with a very broad accent which made them difficult to understand – it was pure Glaswegian. The second instance came much later, when I visited an old friend and his family. They had moved to Leeds from Birmingham and while both parents were clearly Midlanders, their two sons sounded as if they had been raised by Amos Brearley from Emmerdale.
Another involved in the aforementioned conversation had had some experience of this. A young lady who had spent some time in Italy told how it was clearly our children who picked up the accents from their peers and not their parents.
This does show why successive generations speak virtually in a code and language all of their own. For example the baddie was obvious The Wizard of Oz when it was first seen on the big screen, but would today’s generation see the Wicked Witch of the West as the trendiest character in the story?
It did indicate how quickly accents and even use of words can change and shows how old written records, in my case particularly those of place names, can be influenced in the phonetic spelling by something which can never be a gradual change.
Such is not really my area of expertise but I was reminded of two occasions when the voices did not match what was expected before the speakers opened their mouths. The first was at school when a couple of brothers joined our numbers having recently moved when the family needed to find work. Both brothers were of Indian parentage, each excellent scholars, and spoke with a very broad accent which made them difficult to understand – it was pure Glaswegian. The second instance came much later, when I visited an old friend and his family. They had moved to Leeds from Birmingham and while both parents were clearly Midlanders, their two sons sounded as if they had been raised by Amos Brearley from Emmerdale.
Another involved in the aforementioned conversation had had some experience of this. A young lady who had spent some time in Italy told how it was clearly our children who picked up the accents from their peers and not their parents.
This does show why successive generations speak virtually in a code and language all of their own. For example the baddie was obvious The Wizard of Oz when it was first seen on the big screen, but would today’s generation see the Wicked Witch of the West as the trendiest character in the story?
It did indicate how quickly accents and even use of words can change and shows how old written records, in my case particularly those of place names, can be influenced in the phonetic spelling by something which can never be a gradual change.
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