Colloquialisms

A few will be aware I have been known to speak on various subjects over the years. Fundamentally these all revolve around my favourite subject of etymology. Have always enjoyed bringing this fascinating subject to others. It’s not for me to say whether the audiences have, although many have asked me to return.

Thought it might be worthwhile sharing a snippet or two from these etymological presentations, continuing with Colloquialisms. We use these words and expressions every single day of our lives yet never pay them a second thought. Taken out of context the phrase is meaningless. So where do these come from? How did they start and why do they continue to be used today? In this talk put the speaker in the LIMELIGHT and attempt to CURRY FAVOUR or STEAL MY THUNDER as you hear about that OLD CHESTNUT and why these four colloquialisms and many others have come to be a part of the English language. There is a PowerPoint presentation to accompany this talk if required.

A mere taster starts with:

AT A LOOSE END: a nautical term, and when the rigging relied on checking the ropes regularly the captain, seeing the crew standing around idly instead of checking no ropes had worked loose, asked that question.

BLACK AS NEWGATE’S KNOCKER: refers to gloom and doom, rather than colour. The huge knocker on the door of Newgate Prison in London implied the toughness and darkest experience of the age, a simile suggesting the worst of experiences. That really is the knocker of Newgate Prison.

GET ONE’S GOAT: originated in the USA, first seen in print in 1904, transferring across the Atlantic by 1924 when appearing in John Galsworthy’s White Monkey (yes more animals) when he states: “That had got the chairman’s goat! Got his goat? What expressions they use nowadays!” Nobody really knows why this phrase came to be but, and this positively reeks of folk etymology, it has been said that racehorses, known for being skittish, would be stabled or grazed with goats to keep them calm. Unscrupulous individuals, hoping to make a killing at the bookies, removed the calming influence and the horse performed badly – someone gets my goat.

NOSY PARKER: most often said to refer to Matthew Parker, Archbishop of Canterbury from 1559 to 1575. He attempted to learn certain facts about his fellow clergy using certain inappropriate methods. This, coupled with his large proboscis, earned him the soubriquet Nosy Parker. The problem is, he never made inappropriate enquiries nor did he have a prominent conk. This comes from the end of the 19th century, when novelist Mary Elizabeth Braddon edited the Belgravia Magazine and wrote, in the May 1890 edition, “You’re a askin’ too many questions for me, there’s too much of Mr Nosey Parker about you, an’ I’d ‘ave you to know as I’m a laidee.” Not until the beginning of the 19th century did ‘nosy’ begin to mean ‘inquisitive’, prior to that it was someone with a large nose and until attached to ‘nosy’, the word ‘parker’ only ever referred to a park-keeper. Want to know the real Christian name of Parker from Thunderbirds? It was Aloysius.

If you think you know someone who would like to hear me speak on this subject, drop me a line.

The Second Titanic Murderer

William Mintram was a fireman stoker aboard the Titanic when it was hit by the iceberg. While Robert Hitchens’ accusations came after the sinking, Mintram was gaoled in 1902.

Married to Eliza since August 1886 – they had five children, their daughter Rosina married Walter Hurst, also a fireman stoker on the Titanic - a row between them in October 1902 (he complained his wife had pawned their son’s shoes to pay for her drinking) he stabbed her in the back. In court he gave evidence saying he was drunk at the time and remembered nothing other than her rushing at him.

Sentenced to twelve years after being found guilty of manslaughter but was released after three and joined the ill-fated maiden voyage along with his son-in-law. Mintram did get his hands on a lifejacket, but when he saw his son-in-law Walter without same, he passed across his lifejacket thus helping to save his life.

Drunken Assault

15th February 1902 and Maud Shipley, aged 28 of Lombard Street was arrested when found running down Lombard Street at 10:40pm by PC Williams shouting, “Oh my lad, what have I done?” At her home on the sofa in the kitchen they found her husband Frank. Part of the lobe of his left ear was missing, there was a wound to his neck, and a 1.1/2-inch gash to his face – he was bleeding heavily. A white-handled knife also covered in blood was also present.

At the inquest adjournment followed, as victim was unable to attend. A week later, head swathed in bandages and looking very unwell, he gave evidence. He was a waggoner, employed by Mr Summerfield, a coal dealer. He left work, called at the Mitre Inn for a pint, then arrived home to find his wife very aggressive, agitated, excitable, the worse for drink and demanding money. He refused and went out for a shave. On coming out of the barbers’ she was waiting for him and again demanding money. She followed him home, again and again demanding money. Eventually he went back to the Mitre Inn to fill a bottle with beer so he could drink it with his supper.

The couple had three children, the oldest 5 and youngest almost 2. Sister said she had seen her sister Maud several times that day complaining of money, she had shared a beer with her, and two other women had got her from the Grapes Inn, and thought her ‘half and half’ with the drink. A passer-by saw her banging on her door, screaming “I will finish the bastard before the night’s out”. She then re-entered, he watched as she picked up a knife and stabbed Frank three or four times in quick succession. He passed her as she ran out and attended to the man who was bleeding profusely and he stated “She was three sheets”. A second passer-by arrived to assist. Second witness went for the doctor and the police. When the doctor arrived, he noted a great deal of blood both inside and outside the house, the place looked like a slaughterhouse. Sent to court she claimed her husband had thrown that very knife at her twice before, although there was no evidence to support this. She was sentenced to three months with hard labour.

Burned at the Stake

18th December 1557 and Joyce Lewis of Croxall, Staffordshire hits the headlines. She had been married to Sir George Appleby until he was killed at the Battle of Pinkie Cleugh on 15th September 1547. Before the 1547 was out she had married again, this time to Thomas Lewis of Mancetter, it was then she started to question her faith and eventually divorced herself from the Catholic church, thereafter worshiping as a Protestant. Her change of ideas was noticed by none other than Ralph Baines, Bishop of Lichfield who referred to her ‘irreverent behaviour in church’. After spending a year of contemplation in a prison cell, on the bishop's orders she was taken to Lichfield and burned at the stake.

Edward Wightman

In 1611 Mr Wightman petitioned none other than King James I of England. Edward, a Puritan speaker, was scathing in his criticism of the Church of England. He soon found himself imprisoned at Westminster.

March 9th 1612 saw him taken to the market place in Lichfield, where he was to be burned at the stake for his actions of the previous year. Shortly after the fire was lit Wightman cried out, appealling to his executioners for mercy and repenting for his earlier statements. While the executioners ignored his pleas, the crowd reacted swiftly and broke through to free him from his bonds and the flames, several being burned quite badly themselves. With order restored the officials forced Wightman to read out a statement, repenting for his sins whereupon his chains were removed and he returned to his prison cell.

Yet the bishop was not so easily convinced and he sent for Wightman and demanded he read the statement of repentance a second time. Wightman refused. On April 11th 1612 the bishop sent him back to the market place where he was once again tied to the stake and the fire lit. This time the cordon of officials had been strengthend and none of the watching crowd could intervene.

Edward Wightman would never know he was the last person to be burned at the stake in England for the crime of heresy.

Crime

Research often sees me ploughing through week after week of old newspapers, inevitably found on microfilm. Looking for criminal activities of yesteryear, I found the now obsolete crime of 'uttering' (passing forged money) and wondered how on earth a word meaning 'to speak' could also be a crime, etymologically speaking of course, for it is easy to see how certain individuals even thinking of opening their mouths could be considered criminal.

Arson - came to English from Old French arsion and Latin arsionem both meaning 'a burning'. Ultimately from Proto-Indo-European as 'to burn, glow', this has also given us the word 'ash' as in the residue of a fire.

Barratry - I actually thought this a misprint until I discovered this referred to marine law and 'the wrongful conduct by any on board resulting in a loss to the owners'. The word came to English from Old French baraterie 'deceit, guile, trickery' and a name also given to a bay off the coast of Louisiana and named as it was difficult to navigate through the entry.

Battery - is fairly easy to see as meaning 'to beat, thrash'; the word also giving us the sense of 'bombardment' and also the electrical storage cell. All come from Proto-Indo-European bhau 'to strike'.

Bigamy - is easier to understand if we separate the two elements, the prefix 'bi' meaning 'double' and followed by the Greek gamos 'to marry' and Proto-Indo-European gem 'to marry'. This early root is also the source of 'gamete', and Greek words referring to 'son-in-law, brother-in-law, father-in-law', Sanskrit fir 'brother, sister, daughter-in-law', and the seventh month of the ancient Attic calendar known as Gamelion, roughly corresponding to late January and early February this translates as 'the month of marriages'.

Blackmail - again two elements, the former 'black', first used as an adjective and ultimately from Proto-Indo-European bhleg 'to burn, shine, flash' and thus coming to the colour black as being used in the sense 'to blacken' for the original meaning was quite the opposite; with the suffix 'mail' ultimately from Proto-Indo-European mod 'meet, assemble'.

Bribery - came to English from Old French bribe 'bit, piece, hunk, morsel of bread given to beggars' and also Old French bribeor 'vagrant, beggar'.

Burglary - first please note ITV newsreaders the word is not pronounced as 'burgle-ree', although it does come from the Latin burgator 'burglar' and burgare 'to break open'.

Embezzlement - is from Old French em 'in' and besillier torment, destroy, gouge'. Earlier forms are unknown.

Embracery - is an alternative description of 'bribery' and comes from the Middle French embrasser 'to clasp in arms, enclose, covet, handle'.

Extortion - directly from Latin extorquere 'to wrench out, wrest away, obtain by force' and ultimately Proto-Indo-European terkw 'to twist'.

Forgery - quite obviously having the same root as 'forge' in the metalwork sense which can be shown to share a common root with 'fabric' in Proto-Indo-European dhabh 'to fit together'.

Hijacking - puts together a shortened form of 'high' used to mean 'to lift' with 'jack' a slang term for 'to steal'. It is a comparatively recent term.

Incitement - from Old French and ultimately Proto-Indo-European en 'in' and the root of 'cite', Proto-Indo-European keie 'to set in motion'.

Kidnapping - a compound of 'kid' and a variant of 'nab', this originally referred to stealing children to provide servants and labourers in the American colonies, thus 'kid' is quite correct.

Larceny - coming to English from the French and Latin route, this originates in Proto-Indo-European le 'to get'.

Libel - comes from Latin libellus 'a little book, pamphlet', it also the origin of 'library'.

Looting - in English meant, as recently as the 19th century, 'goods taken from an enemy' rather than simply any stolen goods. This came from the Hindi lut and Sanskrit lotram, and all with the root in Proto-Indo-European roup-tro 'to snatch'.

Malversation - is another I'd never heard and thus had no idea it was 'professional or official corruption'. Coming to English through French and Latin, it can be traced to Proto-Indo-European wer 'to turn, bend' and preceded by 'mal' from Proto-Indo-European mol-o 'wrong, evil'.

Manslaughter - the important part here is the 'slaughter', itself from 'slay' which is virtually unchanged through a chain of Germanic terms and ultimately from Proto-Indo-European slak 'to strike'.

Murder - is another with a Germanic history and one traceable to Proto-Indo-European where mer was used to mean 'rub away, harm, die'.

Perjury - here Old French per 'entirely' and the root of 'jury', this Latin iurare 'to swear'.

Piracy - is from 'pirate', itself seen as ultimately from Proto-Indo-European per-ya 'trial, an attempt, attack'.

Rape - comes from the Latin rapere 'seize' and Proto-Indo-European rep 'to snatch'.

Robbery - is obvioulsy from 'rob' and this can be traced back to the same Proto-Indo-European root as the previous crime, where rep means 'to snatch'.

Sacrilege - here 'sacred', from the Proto-Indo-European root sak 'to sanctify' unites with the Proto-Indo-European root leg 'to collect, gather'; to suggest something taken away from a holy idea or object.

Shoplifting - 'lift' here is used in the sense of 'to take', this following a word with a Germanic root meaning 'shed, barn, building without walls'.

Smuggling - 'smuggle' has similar words in several Germanic tongues all suggesting 'to creep', 'to slip', and similar.

Theft - a Germanic word and derived from 'thief', itself of uncertain origin but common to just about every Germanic language.

Treason - seen as the worst of crimes, as it affects more than any other crime, it comes from the French and Latin where the latter traditionem 'delivery, surrender' and from two elements trans 'over' and do 'to give' and for obvious reasons.

Uttering - was what started it all and derived from the Middle English verb outen 'to disclose' and Old English utan 'to put out'. These can be traced to Proto-Germanic ut 'out' and this from Proto-Indo-European ud 'up, out, away'. Thus the link between 'to speak' and passing forged money is in the sense 'to give out'.