A few will be aware I have been known to speak on various subjects over the years. Fundamentally these all revolve around my favourite subject of etymology. Have always enjoyed bringing this fascinating subject to others. It’s not for me to say whether the audiences have, although many have asked me to return.
Thought it might be worthwhile sharing a snippet or two from these etymological presentations, continuing with Forgotten Holidays. Once upon a time the Christian calendar dominated the celebrations. Not that everyone had a day off work but you'll be amazed at the many days we no longer celebrate and the reasons they were created in the first place.
Examples include Royal Oak Day – May 29th - This is the date of birth of Charles II and chosen as a holiday to commemorate the Restoration of the Monarchy in 1660. Its name refers to the events of 1649, when Charles II escaped from the site of his defeat at the Battle of Worcester. He fled to Boscobel House at Shifnal in Shropshire where, aided by the Peverell brothers, he and his aide Colonel Carless hid in the branches of a huge oak tree – the famed Boscobel Oak – until the Parliamentarians had gone. This was the start of an arduous and circuitous six-month long trek around England disguised as a woodsman – his hair cut short and skin stained to appear as if he was used to working out of doors – until escaping to the Continent. This is the reason for the many public houses named the Royal Oak – indeed this is the second most common name in the country. Ten years later, at the restoration, he returned in triumph and thereafter the date of May 29th was Oak Apple Day and a national holiday until 1859. Those who would like to see this day reinstated may like to think again, especially if they are still at school. On this day children would be expected to adorn themselves with garlands of oak leaves. Not to do so was seen as being anti-Royalist (back to Cromwell again!) and these children would be thrashed by their peers, thrashed using bunches of nettles and/or pelted with birds eggs. Hence the alternative name of Oak and Nettle Day. Other names include Arbour Tree Day and Shick Shack Day or, in Sussex where the locals use any excuse to grope the neighbours, Pinch-bum Day and in Essex Bumping Day. Other celebrations are still staged annually, most of which use flowers to spruce things up a bit: Castleton, Derbyshire has the Garland King riding through the streets disguised by a huge garland of flowers later hung high on the church spire; other celebrations held at Upton-upon-Severn (Shropshire); Aston on Clun (Shropshire); Marsh Gibbon (Buckinghamshire); Great Wishford (Wiltshire); Membury (Devon); and Moseley Old Hall (West Midlands); Fownhope (Herefordshire); Northampton (Northamptonshire); Oxford (Oxfordshire); Cambridge (Cambridgeshire); St Neot (Cornwall) where the vicar leads a procession through the village to remove last year’s oak branch from the church tower and replaced by a new, this the job of the Tower Captain, and everyone heads off to the vicarage gardens for a barbecue – in the morning villagers wear a sprig of red oak and in the afternoon a sprig of Boys Love (Artemisia arbotanum).
February 29th - Celebrated every four years because this is Leap Year Day. Those born on this date generally celebrate their birth on February 28th slightly more often than March 1st, although the split is close to 50/50. However legally those in the UK have March 1st, whilst New Zealanders and Taiwanese can move it forward to February 28th. The only thing I knew about February 29th was it was when women can propose marriage to men, although I was not aware that a refusal means he is obliged to give her money or buy her a dress (but I shall never tell). In Europe the noble males, having spurned her advances, must purchase 12 pairs of gloves for her and thus hide the fact she isn’t wearing an engagement ring. In Aurora, Illinois single women are deputized for the day and allowed to arrest single men and levy a four-dollar fine. Oddly Greeks consider marriage on February 29th to be very unlucky (as unlucky as every other day some would think).
If you think you know someone who would like to hear me speak on this subject, drop me a line.
Showing posts with label lucky. Show all posts
Showing posts with label lucky. Show all posts
Sunday, 24 May 2026
Sunday, 3 April 2022
Synonym Etymologies A
Reading a very boring and tedious book - the author won't mind me saying so as he's been dead for well over a hundred years - I read a list of words with identical meaning. (The author clearly did it to annoy me and not to emphasise his point.) So transfixed was I by his 676-page drone, my mind wandered and I found myself thinking about the etymologies of each of these words and whether they had anything in common. I suspected, from the various forms, that many would have had very different usages and meanings in the past - such discussed in earlier blog posts for some twenty posts up to the 16th January 2022.
I decided I would take this, as with the earlier posts, in alphabetical order and thus begin with a word which would never describe me when reading the book, for A for Alert, which we take first as a verb. It came to English from the French in the early 17th century, where a l'erte translates as 'on the watch'. Here the last element is related to the Latin erta 'a high tower'.
Vigilant is another from French, coming to English in the late 15th century, itself directly from Latin vigilantem. Both have idential meanings but can be traced back further to Proto-Indo-European weg 'strong, lively'.
Awake is first seen in the earlier Middle English form awaecnan 'to arise, originate'. Trace this back through the Germanic line and we come to the same root, that of Proto-Indo-European weg 'strong, lively'. Note the original use as 'awaken' meant specifically 'to rouse from sleep', and only later changed usage.
Aware is another through the Germanic line, where early forms saw Old High German ga-waraz 'be wary'. Again a Proto-Indo-European rouut, this time wer 'perceive, watch for'.
Watchful is seen from around 1500, with two elements which we will look at seperately. The suffix 'ful' is clearly intended to describe the amount of the other element, and always intended to show there was plenty of whatever that was. Of more interest is the Old English and Middle English words using this element, where it would inevitably come before the other element as a prefix, not a suffix. 'Watch' has the same origins as 'wake', ultimately from to Proto-Indo-European weg 'strong, lively'.
Attentive is another Old French derivation, where atentif meaning 'expectant, hopeful'. This came from the Latin attendere meaning 'give heed to' and has also given us 'attend'. Sadly the trail has not been traced further back in history.
Observant is seen in English since around 1600, unchanged from its French version but with a slightly different meaning. In French observant makes much more sense in meaning 'paying due attention to what is required'.
Wary we have already seen above in looking at 'aware'. Different word but same etymology and history.
Canny is Scotland and northern England dialect derived from 'cunning', this from Old English cunnan and ultimately the Proto-Indo-European root gno or 'to know'. To return to 'canny' for a moment, in Scotland three centuries ago the usage would be more 'lucky, prudent, skillful'. Even more unusual was 'uncanny', which rather than meaning the opposite, was used to mean 'dangerous'. Isn't language wonderful?
Heedful is another with two elements and, as we have already looked at the suffix under 'watchful', we will look at 'heed'. It has a Germanic origin, where we find hodian, hoda, hoeden, huotan, huten and others in several Germanic tongues, all of which can be traced to Proto-Indo-European kadh meaning 'shelter'. Indeed, all these Germanic words can also be seen in the etymology of 'hat'. While 'shelter' to 'hat' makes perfect sense, 'shelter' to 'observe, attend' takes a lot more thought.
Circumspect has two elements, the prefix is readily seen as meaning 'look around', while the rest is from Proto-Indo-European spek 'to observe'.
Care is next - note, previously the words have been verbs and/or adjectives, but from hereafter nouns - and another word of Germanic origins. Old English cearian 'be anxious' gives a clue to earlier meanings, for the original Proto-Indo-European gar or 'cry out, call, scream' is closer related to 'compain, lament' than the 'take heed' sense today. Interesting to note the word 'garrulous', a seemingly complex word, is much closer to the original gar and with more or less the same 'verbose' meaning.
Caution or 'to warn' comes from the noun, itself derived from the same word in Old French, where it meant 'security'. Both the French and the Latin cautionem are derived from Proto-Indo-European keu 'observe, perceive'.
Wariness has the suffix seen in many historical Western European languages, and always the same meaning, following a word we have already seen twice above in 'aware' and 'wary.
Alertness features the same suffix, 'ness', with the word we came in with. Thus roughly half have the same origin, ostensibly always having the same meaning, while the remainder have wandered from the original sense but mostly understandably.
I decided I would take this, as with the earlier posts, in alphabetical order and thus begin with a word which would never describe me when reading the book, for A for Alert, which we take first as a verb. It came to English from the French in the early 17th century, where a l'erte translates as 'on the watch'. Here the last element is related to the Latin erta 'a high tower'.
Vigilant is another from French, coming to English in the late 15th century, itself directly from Latin vigilantem. Both have idential meanings but can be traced back further to Proto-Indo-European weg 'strong, lively'.
Awake is first seen in the earlier Middle English form awaecnan 'to arise, originate'. Trace this back through the Germanic line and we come to the same root, that of Proto-Indo-European weg 'strong, lively'. Note the original use as 'awaken' meant specifically 'to rouse from sleep', and only later changed usage.
Aware is another through the Germanic line, where early forms saw Old High German ga-waraz 'be wary'. Again a Proto-Indo-European rouut, this time wer 'perceive, watch for'.
Watchful is seen from around 1500, with two elements which we will look at seperately. The suffix 'ful' is clearly intended to describe the amount of the other element, and always intended to show there was plenty of whatever that was. Of more interest is the Old English and Middle English words using this element, where it would inevitably come before the other element as a prefix, not a suffix. 'Watch' has the same origins as 'wake', ultimately from to Proto-Indo-European weg 'strong, lively'.
Attentive is another Old French derivation, where atentif meaning 'expectant, hopeful'. This came from the Latin attendere meaning 'give heed to' and has also given us 'attend'. Sadly the trail has not been traced further back in history.
Observant is seen in English since around 1600, unchanged from its French version but with a slightly different meaning. In French observant makes much more sense in meaning 'paying due attention to what is required'.
Wary we have already seen above in looking at 'aware'. Different word but same etymology and history.
Canny is Scotland and northern England dialect derived from 'cunning', this from Old English cunnan and ultimately the Proto-Indo-European root gno or 'to know'. To return to 'canny' for a moment, in Scotland three centuries ago the usage would be more 'lucky, prudent, skillful'. Even more unusual was 'uncanny', which rather than meaning the opposite, was used to mean 'dangerous'. Isn't language wonderful?
Heedful is another with two elements and, as we have already looked at the suffix under 'watchful', we will look at 'heed'. It has a Germanic origin, where we find hodian, hoda, hoeden, huotan, huten and others in several Germanic tongues, all of which can be traced to Proto-Indo-European kadh meaning 'shelter'. Indeed, all these Germanic words can also be seen in the etymology of 'hat'. While 'shelter' to 'hat' makes perfect sense, 'shelter' to 'observe, attend' takes a lot more thought.
Circumspect has two elements, the prefix is readily seen as meaning 'look around', while the rest is from Proto-Indo-European spek 'to observe'.
Care is next - note, previously the words have been verbs and/or adjectives, but from hereafter nouns - and another word of Germanic origins. Old English cearian 'be anxious' gives a clue to earlier meanings, for the original Proto-Indo-European gar or 'cry out, call, scream' is closer related to 'compain, lament' than the 'take heed' sense today. Interesting to note the word 'garrulous', a seemingly complex word, is much closer to the original gar and with more or less the same 'verbose' meaning.
Caution or 'to warn' comes from the noun, itself derived from the same word in Old French, where it meant 'security'. Both the French and the Latin cautionem are derived from Proto-Indo-European keu 'observe, perceive'.
Wariness has the suffix seen in many historical Western European languages, and always the same meaning, following a word we have already seen twice above in 'aware' and 'wary.
Alertness features the same suffix, 'ness', with the word we came in with. Thus roughly half have the same origin, ostensibly always having the same meaning, while the remainder have wandered from the original sense but mostly understandably.
Sunday, 24 January 2016
Democratic Republic of Congo Place Names Explained
Having blogged samples of my books on English place names and also examined the etymologies of the nations of the world and their respective capitals I thought it time to cast my net a little wider. This time the Democratic Republic of Congo and a look at some of its largest settlements and most interesting names and starting with the capital.
Kinshasha took its present name from a small village named Kinchassa once found near the site of a city with a present-day population of over eight million, the original name thought to have come from 'the salt market'. The name changed in 1966 when Joseph-Desire Mobutu began 'Africanizing' names from colonial rule. Previously it had been known as Leopoldville in honour of King Leopold II of Belgium, although the settlement began as a trading post founded by Henry Morton Stanley, a name most often associated with finding the missionary and explorer Dr David Livingstone.
Lubumbashi is another with a comparatively recent name change, it formerly known as Elisabethville and named after Queen Elisabeth, consort of the Belgian King Albert I. Its modern name comes from the nearby Lubumbashi river, a name never understood and hardly surprising when considering the indigenous tribes of the Democratic Republic of Congo may officially be said to speak the Bantu languages, although this is a language group with at least 75 distinct languages and a minimum of 250 distinct dialects and sub-groups.
Mbuji-Mayi is the modern name and means 'goat water' and indeed there are a large number of goats in an area well watered by the Sankuru river. Formerly the place was known as Bakwanga, the name of the clan living in the area when first developed as a mining community, nothing further is known on this name.
Bukavu is a part of the ancient Bushi kingdom, the latter speaking of 'the nobility of Shi', while the modern name replaced the French name of Costermansville and comes from the Bashi bu nkafu or 'the farm of cows'.
Kananga had been known as Luluaburg as it lies on the Lulua river. The modern name is from the Tshiluba word kanangayi or 'a place for peace or love' and continues to be a meeting place for chieftains to settle disputes and agree treaties.
Kisangani had been known as Stanleyville, again a reminder of Henry Morton Stanley, with the modern version a Swahili transaltion of the local boyoma or 'city on the island'.
Matadi is from the local Kikongo language and means 'stone'. This refers to the steep inclines everyone needs to negotiate when travelling to or from Matadi, leading to a delightful local saying which maintains anyone living in Matadi has to be fully conversant with the verbs meaning 'to go up', 'to come down' and 'to sweat'.
Mbandaka was known as Equateurville when founded by Henry Morton Stanley in 1883, as it was thought to lie on the equator. The present name comes from a prominent local leader.
Baraka comes from a Swahili word and means 'lucky'. This seems an unusual idea for a place with no paved roads, no running water, no electricity, and was the centre for the cross-border Maoist insurgency for more than two decades.
Note the spellings of the places are English as the piece is written in English.
Kinshasha took its present name from a small village named Kinchassa once found near the site of a city with a present-day population of over eight million, the original name thought to have come from 'the salt market'. The name changed in 1966 when Joseph-Desire Mobutu began 'Africanizing' names from colonial rule. Previously it had been known as Leopoldville in honour of King Leopold II of Belgium, although the settlement began as a trading post founded by Henry Morton Stanley, a name most often associated with finding the missionary and explorer Dr David Livingstone.
Lubumbashi is another with a comparatively recent name change, it formerly known as Elisabethville and named after Queen Elisabeth, consort of the Belgian King Albert I. Its modern name comes from the nearby Lubumbashi river, a name never understood and hardly surprising when considering the indigenous tribes of the Democratic Republic of Congo may officially be said to speak the Bantu languages, although this is a language group with at least 75 distinct languages and a minimum of 250 distinct dialects and sub-groups.
Mbuji-Mayi is the modern name and means 'goat water' and indeed there are a large number of goats in an area well watered by the Sankuru river. Formerly the place was known as Bakwanga, the name of the clan living in the area when first developed as a mining community, nothing further is known on this name.
Bukavu is a part of the ancient Bushi kingdom, the latter speaking of 'the nobility of Shi', while the modern name replaced the French name of Costermansville and comes from the Bashi bu nkafu or 'the farm of cows'.
Kananga had been known as Luluaburg as it lies on the Lulua river. The modern name is from the Tshiluba word kanangayi or 'a place for peace or love' and continues to be a meeting place for chieftains to settle disputes and agree treaties.
Kisangani had been known as Stanleyville, again a reminder of Henry Morton Stanley, with the modern version a Swahili transaltion of the local boyoma or 'city on the island'.
Matadi is from the local Kikongo language and means 'stone'. This refers to the steep inclines everyone needs to negotiate when travelling to or from Matadi, leading to a delightful local saying which maintains anyone living in Matadi has to be fully conversant with the verbs meaning 'to go up', 'to come down' and 'to sweat'.
Mbandaka was known as Equateurville when founded by Henry Morton Stanley in 1883, as it was thought to lie on the equator. The present name comes from a prominent local leader.
Baraka comes from a Swahili word and means 'lucky'. This seems an unusual idea for a place with no paved roads, no running water, no electricity, and was the centre for the cross-border Maoist insurgency for more than two decades.
Note the spellings of the places are English as the piece is written in English.
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