Superstitious Black Country Miners

It is no surprise to find those working in dangerous jobs as being among the most superstitious. As is often the case, while researching one thing another interesting snippet surfaces and I found the following seven omens of disaster.

Ghosts and spirits seen in the workings could be chased off with the Bible and a key held in the right hand while reciting the Lord’s Prayer. Remember, not that long ago miners worked with candles and such would readily have produced the eeriest of images.

Foul smells were a bad omen – certainly true as any detection of gases which could asphyxiate or, such as methane, potentially explosive would be very useful.

If Gabriel’s hounds had been about the works, then no work was done that day. Gabriel’s Hounds (also known as Gabriel’s Ratchets) are legendary spectral hounds associated with death and misfortune in folklore – sometimes described as a pack of ghostly dogs with human heads that fly through the air while yelping. Some have ascribed this belief to migrating geese at night – night flying geese is also a bad omen.

A bright light seen in the mine was a good reason to flee. Aside from the obvious sign of fire, there is also a link to ghosts and spirits. Black magic was supposedly possible in the depths of the shafts – and protecting themselves by placing a crust of bread and a piece of cheese alongside a cross made from a knife and fork at the mouth of the shaft, before reciting the Lord’s Prayer backwards would be sure to save them. Unless, of course, somebody dreamed of the bread and cheese being eaten. Bread/cheese and knife/fork dates back to lead mining.

Dreams of fire were harbingers of danger – and for obvious reasons.

If a woman was encountered at sunrise on the way to the pit, the men would turn on their heels and return to their homes. This goes back to the Staffordshire ‘plaguey woman’, another promise of doom and disaster. One colliery used a female ‘knocker-up’ – one employed to rouse the workers from their beds in the days before alarm clocks – which didn’t help the superstitious men in getting ready for work. Pit managers rarely accepted this reason for absenteeism.

To dream of a broken shoe foretold danger. Shoes feature regularly in Black Country folklore, but this would be a result of the Wednesbury miner who dreamed of his one shoe crumbling and ignored the warning only to be killed the next day.

Why do we say……?

Part and parcel: the phrase, suggesting an integral part of something greater, was a legal term from the 15th century. As the use of both parts has changed over the centuries, the phrase seems to make little sense today. Part did mean ‘portion’ but parcel referred to ‘something integral with a whole’ – the idiom came into general use about 1800.

Beat around the bush: meaning to avoid or evade a particular topic, should be seen as an expression describing an act lacking the direct approach. It originates in the beaters who flushed out the birds in order to flush them out of their roosts and/or nests. The phrase first appears in the 1570s.

Under the weather: meaning to feel ill, originated at sea when sailors feeling unwell would go below decks to escape the elements – quite literally putting themselves under the weather. The phrase began to come into general use from around 1800.

A piece of cake: meaning ‘easily accomplished’ first appears around 1870. It is thought to have been derived from the awarding of cake in cakewalks (dances) in the US. In the UK, it is generally held to have been introduced from 1936 as RAF slang.

Break a leg: is to wish someone good luck, particularly in the theatre where wishing someone good luck is held to be bad luck. In the early days of the theatre the members of the troupe not performing had to remain behind the leg line – not until they crossed the line, thus breaking the leg, would they get paid. The phrase has been in use for a very long time and it is possible the idea first came about with the Ancient Greeks.

Costs an arm and a leg: or ‘expensive’, is not seen until the middle of the 20th century (although there are various unsubstantiated ideas the phrase dates from the 19th or 18th centuries). It is said to have begun as a comment about the high cost of medical care where limbs may still be amputated.

Once in a blue moon: describing a rarity, an actual ‘blue moon’ is the second full moon in a calendar month (the lunar month of 28 days being shorted than nearly all calendar months). Any blueness has nothing to do with the timing, the phenomenon is purely down to the observer. First seen in the middle of the 19th century, to have two full moons in a calendar month is not exactly that rare, indeed it has to happen on average every 33 months.

A blessing in disguise: or something which may prove rather better or more beneficial than is first apparent. It is first seen in 1746 in a work by James Hervey.

By the skin of your teeth: either barely avoiding or narrowly succeeding; it comes from the King James Version of the Bible, in Job 19:20, which reads: “My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.”

Barking up the wrong tree: pursuing a mistaken course of action, is first seen in the USA in the early 19th century. It began in reference to hunting dogs when pursuing such as raccoons, which may have left a trail to suggest they were up the tree but had escaped.

Job Idioms

Several words have found themselves used in a number of phrases. We looked at 'elephant' last time and this time it's 'job'.

Job lot is first recorded in 1832, but an earlier obsolete sense of ‘cartload’ and even ‘lump’ existed. Now this earlier sense probably has a different etymological trail (albeit the same root) in an early Germanic gob which, again, means ‘lump.

Job is used in the slang sense of ‘theft, robbery’ from 1722.

Nobody is recorded as being ‘on the job’ until 1882 – no, then it would have been describing someone hard at work; which is clearly the beginnings of your initial understanding. Let’s move swiftly on.

Job security appears for the first time in 1932 – predictably job insecurity followed four years later.

Nobody ever thought of job sharing until 1972.

Job hunting was not seen in print until 1928.

The phrase ‘job of work’ is first seen in a work by Trollope in 1873.

Job is also used in the sense of ‘to buy and sell as a broker’ in the 1660s.

Another sense of ‘job’ is seen from 1721, when the word described those dealing in their own stocks and shares rather than using a broker.

In 1903 ‘job’ became slang for ‘cheat, betray’ – and from the earlier use of the word to mean ‘the perversion of justice for one’s own benefit’..

I’m not going to say nobody had a blowjob before 1961 - although earlier it had been simply ‘to blow (someone) off’ and had been since 1933 – because blow jobs were used as military slang from the 1950s, as USAF pilots used this to describe their jet aircraft.

In the 1940s the phrase ‘hand job’ appears, but describes ‘a piece of work done by hand’.

A nose job, correctly rhinoplasty, is seen from 1948.

Nobody was jobless until 1892.

And from the 1680s, and now obsolete, comes jobation, which is defined as ‘a long, tedious scolding’. Here the term probably comes from the Biblical character Job, he seen as a patriarchal figure (and a very wealthy individual).

Panama Place Names Explained

Having blogged samples of my books on English place names and also examined the etymologies of the nations of the world and their respective capitals I thought it time I cast my net a little wider. As English place names share some links to other tongues it would be interesting to see if any of the elements contributing to our place names could be found elsewhere. Continuing an alphabetical tour of the world and a look at the largest Panama's cities.

Panama City gave its name to the country and, as explained in detail in my post Countries of the Americas, means 'many butterflies' or 'abundance of fish'.

David is named after the biblical King David.

La Chorrera has always been thought to refer to the large number of waterfalls, although the name does not mean waterfall and does not translate at all.

Santiago de Veraguas has a Spanish prefix, meaning Saint James, and the name of the province, itself from an indigenous language where Veracua or Viragua was probably a proper name, although there are many (unproven) theories.

Penonome comes from peno Nome, where Nome was the local chieftain put to death by Spanish conquistadores when he dared to resist their rule. Peno Nome literally means 'Nome was punished'. Legend speaks of his love for a local woman named Zarati. However, the tribe didn't approve of their love and told him she had drowned. He is said to have thrown himself into the same river and perished, thus giving names to the Zarati River and a slightly different meaning for the place name of 'Nome mourned'.

Puerto Armuelles was named to honour Colonel Tomas Armuelles, a hero of the Coto War between Panama and Costa Rica and fought over a period of thirteen days in February and March 1921. Port Armuelles was named shortly after his death in a train accident on 18 March 1921, it had previously been known as Rabo de Puerco or 'pigtail'.

Chitre takes its name from the local tribe, the Chitra.

Almirante is the Spanish word for 'admiral'.

Last Tablas takes its name, according to folklore, from planks of wood salvaged from a Spanish ship which ran aground after fleeing from the pirate Sir Henry Morgan. The only evidence to support this is the literal translation of las tablas as 'the boards'.

Note the spellings of the places are English as the piece is written in English.

Champagne

Being a confirmed tee-totaller (unless there are more than 167 hours in the week) it never occurred to me that Champagne is not simply a place name but also the correct name for what is often known as 'bubbly'.

As many will know the rules around the right to call anything 'champagne' has to conform to a series of rules and regulations, these are not important here. However it is worthwhile mentioning that the place name refers to land that is 'flat', ironic for a drink often referred to as 'bubbly'. And while on the subject of words we should also note the alternative use of 'varnish', in the late 19th century used to refer to bad champagne.

Always one to enter a quiz, I have never managed to master the oft-repeated questions regarding champagne bottle sizes. Being a man of words perhaps understanding the origin of the names may be of assistance. As the basis for all of these is the standard bottle, it makes sense to start with the basic term.

Bottle, as we know it, evokes an image of something in glass. Yet glass production means this is a comparatively recent development and early bottles were of leather sealed with pitch. This is the reason we occasionally see pubs named the Leathern Bottle. The word 'bottle' came to English from Old French boteille and of Latin origins in buttis 'a cask' which, albeit on a small scale, a bottle could be said to be. Incidentally, purely as a memory aid, a standard bottle contains 0.75 litres.

Magnum, containing the same as two standard bottles or 1.5 litres, is taken directly from the Latin, the neuter of magnus meaning 'great in size'.

Jeroboam, again doubles the volume at 3 litres, is a name taken from the Bible where Jeroboam was said to be 'a mighty man of valour who made Israel to sin'. His name comes from the Hebrew Yarobh'am, literally 'let the people increase'. (Try and stop them!)

Rehoboam, this equal to 4.5 litres, is another Israelite king mentioned in the Bible. His name comes from the Hebrerw and means 'he who enlarges the people'. (I suppose being king has its benefits.)

Methuselah, this 6 litres, is also named after a Biblical character and one of great age, said to be 969 years old at the time of his death. The origin of his name is disputed, some sources give 'man of the spear' while others translate this as 'his death shall bring judgement'. This latter translation is undoubtedly due to the date of his death being the 11th of Chesvan in the year 1656 Anno Mundi - coincidentally seven days before the start of the Great Flood - he being named as Noah's grandfather.

Salmanazar, 9 litres, was the name of five kings of Assyria (correctly Shalmaneser), although the Biblical theme probably points to the last of his name (727-722BC) and conqueror of the northern part of Israel. Their name is said to mean 'Shulmanu is preeminent', in the area of Mesopotamia during the Bronze Age he the god of the underworld, fertility and war. (With so many diverse strings to his proverbial bow no wonder he was considered preeminent.)

Balthazar, 12 litres, is undoubtedly the Biblical king or Magi associated with the nativity. He is held to be the King of Arabia and the one who brought the gift of myrrh. His name is ultimately from the Babylonian Balat-shar-usur or 'save the life of the king' - oddly symbolic of the future death of the infant Christ. (This rather reminiscent of Sleeping Beauty.)

Nebuchadnezzar, 15 litres, keeps us in Babylon where the native tongue spoke of Nabu-kudurri-usur or 'Nabu, protect my first-born son'. The same question occurred to me and I discovered Nabu, son of the god Marduk, was the deity of wisdom. (Perhaps he should be remembered for a quote such as 'don't drink the whole bottle'.)

Solomon, 18 litres, is another associated with wisdom, althogh his name comes from the Hebrew shelomo meaning 'peaceful' and related to shalom.

Sovereign, 26.25 litres, is a later term and of much later etymology. First seen in English in the 14th century, it comes from Old French soverain and Latin superanus 'chief, principal'. Whomsoever came up with this did not look into the origins of the word as it is not the largest. (And no, not going near that Latin word or its meaning.)

Primat, 27 litres, is another Biblical name although we would know the character better as 'Goliath'. 'Primat' comes from Latin primus 'first', and while 'Goliath' is today a synonym for large size, it actually only refers to a person from Gath, one of the five city states of the Philistines. 'Gath', sometimes as 'Geth', was once a common place name in the Middle East. The origins of the name are not overly clear but, for obvious reasons, we shall opt for the most popularly quoted meaning of 'wine press'. Goliath maybe, but still not the largest.

Melchizedek, 30 litres, is another Biblical figure, this king of Salem and a priest of El Elyon mentioned in Genesis. His name comes from the Hebrew Malki-tzedeq and literally describes 'the king of righteousness'. (Perhaps not the best choice for something which is going to be extremely difficult to pour, never mind drink. Here the volume of liquid alone is going to tip the scales at almost 60 pounds - and the glass bottle will add considerably to this.)

It should be noted how, the method of fermentation being in the bottle, means only the standard bottle and the magnum see champagne produced in the correct way. Furthermore the latter is considered of superior quality, as there is less oxygen in the bottle, and the volume to surface area favours the creation of appropriately sized bubbles. However, there is no hard evidence for this view. Other bottle sizes are generally filled with champagne fermented in standard bottles or magnums.

It seems that exercise, while interesting, will never prove a useful memory aid. However I did find a mnemonic listing the seven most popularly-named bottle sizes and using the initial of each in ascending size order with: "My Judy Really Makes Splendid Belching Noises". Hardly the most memorable mnemonic - except perhaps for Judy.

Note sizes larger than the Jeroboam are rare and some of the larger sizes are not universally acknowledged.