Easter Lagomorphs

Seven years ago I posted something on hares. I recreate same here, suitably amended.

While the rabbit is today considered to be lucky (as in the foot), historically the hare is anything but. Indeed so much superstition and folklore surrounds the poor creature I decided to dig a little and found the following:

As Easter is upon us, along with its association with the rabbit (ie Easter Bunnies), it came as something of a surprise to find Germany, Belgium and the Netherlands preferring an Easter Hare.

The Anglo-Saxon personification of the sun was Ostara, whose ears were those of a hare and who carried eggs on her back. This is how eggs have become associated with Easter.

Pagan followers associate the hare with the goddess Eostre, from where we get the name for Easter.

Gods in other cultures associated with hares are Hittavainen, Cupid, Aphrodite, Venus, Holda, Freyja, Andraste, Cerridwen, Kaltes,

That the creature has been considered sacred and associated with spring, and almost certainly has been since prehistoric times, is down to the hare only really being seen when they are seen boxing in the mating season. Incidentally, the long held belief these are males fighting over a female was shown to be wrong when it was realised at least one of the combatants could just as easily be female.

Several ancient cultures saw the hare the symbol of fertility, of rebirth, and held to possess supernatural powers. The genitals of the jack were carried to ward off infertility. This fertility idea has some truth for the doe can produce up to forty-two young in a single year.

Some ancient African cultures believed the hare to have a lunar origin.

The tales of Brer Rabbit, as told by Uncle Remus, were brought to North America via the slave trade and are adapted from traditional African narratives. Thus these cannot be about a 'rabbit' but a hare for Africa has no rabbits around the tropical latitudes.

In Egyptian mythology Osiris is also known by other names and is then depicted with the head of a hare, as was the goddess Unut. He is also cited as being the messenger of the god Thoth.

Pliny wrote of how he believed the hare was androgynous, likened to the waxing and waning of the Moon when it was deemed to be masculine and feminine respectively.

The hare is also associated with the Moon in ancient China, held to possess knowledge of the elixir of immortality. Other writings show the hare with the phoenix and the unicorn, ubiquitous mythological creatures of wonder and magical powers.

Hindus in India tell the story of Buddha, whose earliest life on Earth was as a hare. Hence the animal is seen as a symbol of resurrection. It is also the subject of a number of traditional tales where it represents wisdom.

Native American cultures speak of Michabo or Manitou, the Great Hare, which is common to the ancestral mythologies of many tribes. Unlike the Old World, in the New World the hare is associated with the sun.

The madness of hares was likened to a coven of witches. Some held the hares were witches who had changed their appearance to allow them to suckle cows until they were dry.

Sailors, probably the most superstitious career which ever has been or ever will be, consider the hare unlucky and would not allow any mention of them while at sea.

Pregnant women would carrying a hare's foot, for should the animal cross her path it could result in a miscarriage or the child being born with a hare-lip.

The hare's foot charm was also held to be the answer to rheumatism, while the stage perfomance of many a thespian was solely down to such being hidden beneath their costume.

The fat from a hare would be used to fuel a lamp burned when it was important that all present should be in good spirits throughout.

The brain of the hare was added to wine to prevent any danger of oversleeping.

Cambridgeshire folk seeing a hare running through the streets saw this as a sign that a fire was about to break out.

Cornish girls who died of a broken heart after being spurned by their lover would turn into a white hare and pursue him from beyond the grave.

Personally I just wish I could taste this recipe for jugged hare.

Cyprus Place Names Explained

Having blogged samples of my books on English place names and also examined the etymologies of the nations of the world and their respective capitals I thought it time to cast my net a little wider. As thoughts turn to the summer, or perhaps even winter sun, a look at the names found in Cyprus. If this does anything for Cypriot tourism I look forward to receiving suitable recognition - quite fancy a little winter sun myself.

Nicosia has been inhabited continuously for at least 4,500 years and unsurprisingly has had a number of different names over this time. The city-state of Ledra existed after the end of the Trojan War, it is probably named after Lefkos, son of the Egyptian ruler Ptolemy I. Under Roman and Byzantine rule this became Leukousia and officially became the capital in the 11th century. The modern Greek name for Nicosia is Lefkosia, while the name of Nicosia is only found from the 12th century. Then held by the Knights Templar, these Crusaders used the Frankish Nikosia, pronounced so as to stress the second syllable 'o', but altered this to the modern pronunciation.

Famagusta had been known as Arsinoe, named after Arsinoe II of Egypt, the sister of Ptolemy II. Later this became a place 'hidden in the sand' or Ammochostos to the Greeks, which developed to Famagasta under Turkish influence.

Larnaca could well be derived from the many sarcophagi found in the area, this from larnakes, and appropriate as archaeologists claim to have evidence of at least 3,000 such burials here.

Paphos is held to be founded by the goddess Aphrodite. Paphos was the son of Pygmalion - unless you read Ovid who changes the sex of the child - whose ivory statue was brought to life by the goddess and became Galatea.

Aglandjia is of Turkish origin, coming from eglence and quite literally meaning 'entertainment'.

Akanthous is traditionally said to be derived from the name of a thorny bush growing locally, itself named from the extraordinarily beautiful Anthousa, providing her with a hiding place when hunted by Arab sailors.

Amathus, another name of traditional beginnings, had been founded by Cinyras and named after his mother Amathous.

Arminou has at least two explanations, the first simply saying it represents the first inhabitant Arminos, while the second points to it being named after the Armenian settlement during the Byzantine era.

Athienou is said to come from the Greek Atta or Atha meaning 'large rock'. While the area is indeed rocky, there is also a suggestion this simply came from the early settlement by Greeks from Athens.

Asha is said to come from Askia, Greek for 'without any shade' - indeed there are still very few trees in the area.

Ayia Napa is from the former Venetian monastery, itself from agia 'holy' and napa 'wooded valley'.

Ayios Dhometios is named after St Dometios, a 4th century Christian originating from Persia who lived in a cave and converted many until stoned to death in 362 AD on the orders of the Emperor Ioulianos.

Buffavento is of Italian origins and describes 'the defier of the winds', an apt description of the high speeds winds can reach at the point where the castle of this name stands some 950 metres above sea level.

Geroskipou is held to be where the Greek goddess Aphrodite had her sacred gardens, with yeros kipou meaning 'holy garden'.

Kaimakli is often said to be named from kaymak meaning 'froth' and thus comes from the local coffee. However the Turks also used this name for a farm where clotted cream was produced, thus the idea of frothy or white is probably correct.

Lefkara comes from the Greek lefka ori 'the white mountains'.

Kormakitis has several explanations. Most often this is said to be named from the Maronites from Koura, they describing the place as Nahni jina wa Kour ma jit, this translating to 'We came here but Koura didn't'. Another version says it was named by the Phoenicians from Korma jdide or 'the new Kormia'.

Kornokipos is from the ancient Greek for 'beautiful garden'.

Kythrea is traditionally from its foundr, Chytros, grandson of the Athenian ruler King Akamas. Alternatively this is a transferred name, brought here along with the millstones from the island of Kythera.

Kyperounta takes its name from the plant Cyperus rotundus which grows here and takes the second element of its name from the Latin for 'round'. Often known as 'nut grass' and 'nut sedge' the 'nuts' are tubers thought to resemble nuts but have no other connection to nuts of any description.

Lefka is either named after the son of Ptolemy, or perhaps the Christian girl Lefka (it means 'poplar' in Greek) who came here because of the clean air and lived here for so long that when she died they named the town after her.

Louroujina is said to have been named after Lorenziya, the woman held to have founded the place. It was renamed by the Turks in 1958, the new name Akincilar meaning 'Ottoman raiders'.

Milia is a simple name and one which paintas a picture for there is no question of what we might find here as milia is the Greek for 'apple tree'.

Omorfita is thought be derived from the ancient Greek for 'beautiful'.

Pachna has two opposing views as to the origins of the name. Either this is ancient Greek pachni and a reference to the white frost which can form here during the chilliest nights on the island, or this means 'manger' and a pointer to how the location is protected by surrounding high hills.

Paralimni means 'by the lake', although this did not refer to the place we see today on the coast. The original location on a hill did indeed stand by a lake drained for agriculture around a century ago. Most place names were coined as signposts, descriptions of who or what could be seen here. In the case of Paralimni the modern name is completely inaccurate, while the original location would have been as confusing much of the time as for about six months of the year it was dry.

Pedoulas is from the Greek pediada laos 'the valley people'.

Pegeia is thought to be derived from the Latin baia meaning 'bay'.

Periserona comes from the Greek peristeri meaning 'dove, pigeon'.

Fyti is an astonishingly modern name on an island where the culture pre-dates history. This comes from the village becoming an educational centre in the early 20th century, when the Greek foito aptly described this place as 'study'.

Pissouri (I was tempted to make a joke about the Missouri here) is thought to be a modern version of its ancient name of Voosoura, once explained as a place having the darkest of nights and when three hundred German saints arrived to find it pitch black. However the real origin is the sap coming from the pine trees, once collected in vast quantities, and known as pissa.

Psimolofou either takes its name from 'hill', there is a small but striking hill nearby, or from 'bread' as some think said hill resembles a loaf of bread.

Pyla comes from the Greek for 'entrance', as once it would have been the only way to gain access to the plain of Mesaoria to the west.

Strovolos is thought to be from the Greek strovilos, a shortened form of anemo-strovilos or 'whirlwind'.

Templos was almost certainly named for the Knights Templar.

Troulloi is a Greek name meaning 'domes'.

Tymbou may be from the 'tombs' found in the nearby caves.

Xylofagou is from the Greek xylo preceding fagou, a still-popular barbecue-style dish prepared on holidays.

Varosha is from the Turkish varos meaning 'suburb'.

Note the spellings of the places are English as the piece is written in English.