A few will be aware I have been known to speak on various subjects over the years. Fundamentally these all revolve around my favourite subject of etymology. Have always enjoyed bringing this fascinating subject to others. It’s not for me to say whether the audiences have, although many have asked me to return.
Thought it might be worthwhile sharing a snippet or two from these etymological presentations, continuing with Animal Myths. This examination of some of (what seem to us today) the quite ludicrous ideas our ancestors once attributed to our animals. For example the giraffe is the result of a cross between a leopard and a camel; barnacle geese are so-called because nobody had ever seen them lay an egg and they were thought to hatch from the barnacles found on rocks and the bottom of boats; and the hare, a particularly odd creature according to our ancestors, where the female carried eggs on its back (hence eggs being associated with Easter) while the genitalia of the male hare were worn on the belt to ward off infertility. There is a PowerPoint presentation to accompany this talk if required. There is a PowerPoint presentation to accompany this talk if required.
Barnacle geese hatch from barnacles – as the geese migrate to breed, nobody have ever seen a barnacle goose hatch from an egg.
Otters are fish – spread by Carthusian monks so they could eat meat at Lent.
Butterflies are witches flying by day.
Magpies carry a drop of the Devil’s blood under its tongue.
If you think you know someone who would like to hear me speak on this subject, drop me a line.
Mumblings of a so-called writer
Monday, 5 January 2026
Sunday, 28 December 2025
Origins of Pub Names
A few will be aware I have been known to speak on various subjects over the years. Fundamentally these all revolve around my favourite subject of etymology. Have always enjoyed bringing this fascinating subject to others. It’s not for me to say whether the audiences have, although many have asked me to return.
Thought it might be worthwhile sharing a snippet or two from these etymological presentations, continuing with Origins of Pub Names
I once worked at a pub called the Ale Stake. It had the story of the origin of the name on the wall, saying it recalled Saxon to Medieval times, when travelers were alerted to a home brew available nearby with a tree where the lower branches had been removed and a sheaf of barley tied at eye level.
Pub names generally fall into a handful of categories: Heraldic, such as the Red lion; Royalist, the Royal Oak being one; the church, such as the Cross Keys; the product, the Three Tuns; and welcoming and humorous, such as the Dew Drop Inn.
If you think you know someone who would like to hear me speak on this subject, drop me a line.
Thought it might be worthwhile sharing a snippet or two from these etymological presentations, continuing with Origins of Pub Names
I once worked at a pub called the Ale Stake. It had the story of the origin of the name on the wall, saying it recalled Saxon to Medieval times, when travelers were alerted to a home brew available nearby with a tree where the lower branches had been removed and a sheaf of barley tied at eye level.
Pub names generally fall into a handful of categories: Heraldic, such as the Red lion; Royalist, the Royal Oak being one; the church, such as the Cross Keys; the product, the Three Tuns; and welcoming and humorous, such as the Dew Drop Inn.
If you think you know someone who would like to hear me speak on this subject, drop me a line.
Sunday, 21 December 2025
Privies
A few will be aware I have been known to speak on various subjects over the years. Fundamentally these all revolve around my favourite subject of etymology. Have always enjoyed bringing this fascinating subject to others. It’s not for me to say whether the audiences have, although many have asked me to return.
Thought it might be worthwhile sharing a snippet or two from these presentations, continuing with Privies.
Pop to the loo, go, flush, wash. Nothing could be simpler in the modern world but it wasn't always like this. Our parents, grandparents, and earlier generations had to toddle off down the path to the privy at the bottom of garden. During warm summer days the hole in a board with no flush or sewage system sounds bad enough - but after dark and in the depths of winter armed with only a candle? A number of narratives from the Toilet Tales of Yesteryear and told as only the British can.
Gongfermors, or night soil men, were charged with emptying privies. They would do this regularly, the regularity depending on the size of the pit below. One such pit was in the Bishop’s Medieval Palace in Lincoln, where the detritus down the pit would be cleared out regularly – every 50 years, on average.
Another tale comes from Europe and the thoroughly dislikeable Frederick Barbarossa. Even the man himself realised how much he was hated, and knowing he was most likely to be assassinated whilst paying a visit, ordered that nobody should visit the privy unless he did.
With the whole entourage answering a call of nature together – be they male or female – it put a great deal of strain on the wooden flooring. Eventually the combination of the weight of people and the rotting wood resulted in the floor giving way and several ‘visitors’ disappeared into the morass below – four of whom were never seen or heard of again.
Finally I once discovered a large urinal in a museum, where an image of a bee was to be seen at around knee height. When I asked why it was there, I was told it was a target – hit the target, no splash back. I then asked why a bee, and was told because the Latin name for a bee is apis. And they say these Victorians had no sense of humour.
If you think you know someone who would like to hear me speak on this subject, drop me a line.
Thought it might be worthwhile sharing a snippet or two from these presentations, continuing with Privies.
Pop to the loo, go, flush, wash. Nothing could be simpler in the modern world but it wasn't always like this. Our parents, grandparents, and earlier generations had to toddle off down the path to the privy at the bottom of garden. During warm summer days the hole in a board with no flush or sewage system sounds bad enough - but after dark and in the depths of winter armed with only a candle? A number of narratives from the Toilet Tales of Yesteryear and told as only the British can.
Gongfermors, or night soil men, were charged with emptying privies. They would do this regularly, the regularity depending on the size of the pit below. One such pit was in the Bishop’s Medieval Palace in Lincoln, where the detritus down the pit would be cleared out regularly – every 50 years, on average.
Another tale comes from Europe and the thoroughly dislikeable Frederick Barbarossa. Even the man himself realised how much he was hated, and knowing he was most likely to be assassinated whilst paying a visit, ordered that nobody should visit the privy unless he did.
With the whole entourage answering a call of nature together – be they male or female – it put a great deal of strain on the wooden flooring. Eventually the combination of the weight of people and the rotting wood resulted in the floor giving way and several ‘visitors’ disappeared into the morass below – four of whom were never seen or heard of again.
Finally I once discovered a large urinal in a museum, where an image of a bee was to be seen at around knee height. When I asked why it was there, I was told it was a target – hit the target, no splash back. I then asked why a bee, and was told because the Latin name for a bee is apis. And they say these Victorians had no sense of humour.
If you think you know someone who would like to hear me speak on this subject, drop me a line.
Monday, 15 December 2025
Not the Normal Paranormal
A few will be aware I have been known to speak on various subjects over the years. Fundamentally these all revolve around my favourite subject of etymology. Have always enjoyed bringing this fascinating subject to others. It’s not for me to say whether the audiences have, although many have asked me to return.
Thought it might be worthwhile sharing a snippet or two from these etymological presentations, continuing with Not the Normal Paranormal.
Here the hour or so sees how I was introduced to the subject and began to write about same, how I research the stories, and my own experiences. A snippet or two from each of my paranormal books ends with the tale of the oddest of telephone calls (which I still don't understand) and then questions from the audience.
Perhaps one of my favourite stories comes from Birmingham and the Old Crown at Deritend. It is claimed to be the oldest pub in Birmingham, it has not always been a pub but is the licensed premises occupying the oldest building in the Second City. There are numerous ghostly reports from this place, but one stands out.
Today the pub offers a room for the night, but owing to building restrictions there are a couple of things which the Old Crown was unable to provide at the time. First there are no en suites in any of the rooms; next the shutters on the windows do not exclude all the light from the busy High Street outside; and finally there are no locks on the doors but a peg is inserted in the latch when inside the room. I mention these three key points as they are all relevant to the story.
A couple of thirty-somethings – we’ll call the Dick and Jane - opted for a weekend in Birmingham to liven up their marriage. After a meal and few drinks in the city centre, they returned to the Old Crown for drinks and an early night. Upstairs in their room, with shutters drawn and peg inserted in the latch, they did what comes naturally to couples in love. (That’s sex, if you don’t know or can’t remember.)
In the early hours of the morning Dick awoke and found he had to answer a call of nature. He tried to ignore it, having no en suite, but eventually had fold back the quilt, slide out of bed, slip on his trousers and, having removed the peg, managed to slip out of the room and pad quietly along the corridor to the visit the facilities.
Minutes later, suitably relieved, he padded back to the room but stopped when reaching the door which he had left ajar. Standing outside he could not believe his ears. From inside the room came noises, sounds he was very familiar with, and sounds he had heard earlier in the evening from Jane. Indeed, they were very recognizably from Jane.
Dick jumped to the conclusion that someone had taken his place in the bed. But for reasons I have never understood, decided to wait outside until the intruder emerged (the door being his only avenue of escape) instead of rushing in and coming to Jane’s rescue. But this plan fell through when, despite the ‘action’ inside the room clearly having reaching a conclusion, nobody emerged.
In rushed Dick (perhaps I should have chosen a different name) to gallantly defend Jane’s honour, only to find she was lying in bed exactly as he had left her and the bedclothes just as he had left them. Perplexed, Dick removed his trousers, slid into bed and, just as he pulled the quilt across, Jane turned over, three an arm and a leg over him and announced “That was the best EVER!”
Dick later told me he has never had the nerve to tell her he wasn’t in the room at the time.
Having related this story when giving this talk, I have been asked several times the room number and I can reveal this to be …… well you will have to read the book or book me for the talk to find out.
If you think you know someone who would like to hear me speak on this subject, drop me a line.
Thought it might be worthwhile sharing a snippet or two from these etymological presentations, continuing with Not the Normal Paranormal.
Here the hour or so sees how I was introduced to the subject and began to write about same, how I research the stories, and my own experiences. A snippet or two from each of my paranormal books ends with the tale of the oddest of telephone calls (which I still don't understand) and then questions from the audience.
Perhaps one of my favourite stories comes from Birmingham and the Old Crown at Deritend. It is claimed to be the oldest pub in Birmingham, it has not always been a pub but is the licensed premises occupying the oldest building in the Second City. There are numerous ghostly reports from this place, but one stands out.
Today the pub offers a room for the night, but owing to building restrictions there are a couple of things which the Old Crown was unable to provide at the time. First there are no en suites in any of the rooms; next the shutters on the windows do not exclude all the light from the busy High Street outside; and finally there are no locks on the doors but a peg is inserted in the latch when inside the room. I mention these three key points as they are all relevant to the story.
A couple of thirty-somethings – we’ll call the Dick and Jane - opted for a weekend in Birmingham to liven up their marriage. After a meal and few drinks in the city centre, they returned to the Old Crown for drinks and an early night. Upstairs in their room, with shutters drawn and peg inserted in the latch, they did what comes naturally to couples in love. (That’s sex, if you don’t know or can’t remember.)
In the early hours of the morning Dick awoke and found he had to answer a call of nature. He tried to ignore it, having no en suite, but eventually had fold back the quilt, slide out of bed, slip on his trousers and, having removed the peg, managed to slip out of the room and pad quietly along the corridor to the visit the facilities.
Minutes later, suitably relieved, he padded back to the room but stopped when reaching the door which he had left ajar. Standing outside he could not believe his ears. From inside the room came noises, sounds he was very familiar with, and sounds he had heard earlier in the evening from Jane. Indeed, they were very recognizably from Jane.
Dick jumped to the conclusion that someone had taken his place in the bed. But for reasons I have never understood, decided to wait outside until the intruder emerged (the door being his only avenue of escape) instead of rushing in and coming to Jane’s rescue. But this plan fell through when, despite the ‘action’ inside the room clearly having reaching a conclusion, nobody emerged.
In rushed Dick (perhaps I should have chosen a different name) to gallantly defend Jane’s honour, only to find she was lying in bed exactly as he had left her and the bedclothes just as he had left them. Perplexed, Dick removed his trousers, slid into bed and, just as he pulled the quilt across, Jane turned over, three an arm and a leg over him and announced “That was the best EVER!”
Dick later told me he has never had the nerve to tell her he wasn’t in the room at the time.
Having related this story when giving this talk, I have been asked several times the room number and I can reveal this to be …… well you will have to read the book or book me for the talk to find out.
If you think you know someone who would like to hear me speak on this subject, drop me a line.
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Sunday, 7 December 2025
Origins of Place Names
A few will be aware I have been known to speak on various subjects over the years. Fundamentally these all revolve around my favourite subject of etymology. Have always enjoyed bringing this fascinating subject to others. It’s not for me to say whether the audiences have, although many have asked me to return.
Thought it might be worthwhile sharing a snippet or two from these etymological presentations, starting with the one I have done more than any other: Origins of Place Names.
Lasting for approximately an hour, although as the subject is almost inexhaustible this could be extended to for as long as you're willing to pay! Following an initial 20 minutes or so when I cover how I got interested in the subject and what it takes to research, and thus produce the book, I open it up to a question and answer session. I work much better 'off the cuff' and it also means the audience get the answers to the questions which intrigue them and not just those which interest me. It also means the speaker has no more knowledge as to what is coming than the audience does, leaving plenty of opportunity for me to reveal my rather quirky sense of humour.
During these Q&A sessions I’m often asked my favourite place name. Predictably this is not something I can answer. Like songs, films, books (unless it’s mine) these change all the time. But I can give an example of what I think is an interesting route to a place name – hopefully you will agree.
Almost on the border between Shropshire and Denbighshire stands the village of Loggerheads. Unusually the name possibly comes from a dispute over estate boundaries, but perhaps a better explanation is that it comes from the name of the public house. This watering hole is named We Three Loggerheads, taken from a painting by Richard Wilson.
The early 17th century painting shows two jesters with a marotte (a fool’s stick) with the caption We Three Loggerheads. The question the observer always asks is ‘Where is the third?’, to which the answer is they who asks the question.
Not in use today, the term ‘loggerhead’ is first used in the 1580s to describe a ‘stupid person, blockhead, dunce, numbskull’. The term is also used a century later to refer to ‘a type of cannon shot’, ‘a post in the stern of a boat’, and also ‘a type of turtle’. Two decades later the term is also used to refer to ‘fighting’.
If you think you know someone who would like to hear me speak on this subject, drop me a line.
Thought it might be worthwhile sharing a snippet or two from these etymological presentations, starting with the one I have done more than any other: Origins of Place Names.
Lasting for approximately an hour, although as the subject is almost inexhaustible this could be extended to for as long as you're willing to pay! Following an initial 20 minutes or so when I cover how I got interested in the subject and what it takes to research, and thus produce the book, I open it up to a question and answer session. I work much better 'off the cuff' and it also means the audience get the answers to the questions which intrigue them and not just those which interest me. It also means the speaker has no more knowledge as to what is coming than the audience does, leaving plenty of opportunity for me to reveal my rather quirky sense of humour.
During these Q&A sessions I’m often asked my favourite place name. Predictably this is not something I can answer. Like songs, films, books (unless it’s mine) these change all the time. But I can give an example of what I think is an interesting route to a place name – hopefully you will agree.
Almost on the border between Shropshire and Denbighshire stands the village of Loggerheads. Unusually the name possibly comes from a dispute over estate boundaries, but perhaps a better explanation is that it comes from the name of the public house. This watering hole is named We Three Loggerheads, taken from a painting by Richard Wilson.
The early 17th century painting shows two jesters with a marotte (a fool’s stick) with the caption We Three Loggerheads. The question the observer always asks is ‘Where is the third?’, to which the answer is they who asks the question.
Not in use today, the term ‘loggerhead’ is first used in the 1580s to describe a ‘stupid person, blockhead, dunce, numbskull’. The term is also used a century later to refer to ‘a type of cannon shot’, ‘a post in the stern of a boat’, and also ‘a type of turtle’. Two decades later the term is also used to refer to ‘fighting’.
If you think you know someone who would like to hear me speak on this subject, drop me a line.
Labels:
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Sunday, 30 November 2025
Shakespeare’s characters
The Bard wrote works separated into Histories, Comedies, and Tragedies. While some of the characters were historical figures and therefore not named by Shakespeare, others were fictional with names chosen or created by Will. I doubt whether he really created as many as 1,700 words – he only used 20,000 different words in all his works, it is more likely these words are largely the first time they are recorded in writing. But why did he opt for those fictional names? Will etymology provide an answer?
Malvolio from Twelfth Night, a figure I particularly loathe as I was forced to portray this pillock when at school, he has a name from Italian and meaning ‘ill will’ – and from what I recall of the experience, a pretty accurate description.
Romeo is a title character whose name either means ‘Roman’ or ‘pilgrim to Rome’ – the latter is a better bet as the play is set in Verona.
Othello is the eponymous character whom Shakespeare named, probably from the Italian Otello or the Hebrew name Otiel meaning ‘my God is He’. (insert punctuation and see how those four words change in meaning)
Desdemona is from the Greek dysdaimon meaning either ‘misery’ or ‘ill-fated’.
Mercutio is derived from the Latin mercurialis meaning ‘of Mercury’.
Banquo is of Scottish Gaelic origin from ban and means ‘white’ or perhaps ‘fair’.
Titania is from the Titans of Greek mythology, specifically the daughters of those Titans.
Polonius is probably from the Latin word for Poland, Shakespeare may have got the idea from a Latin book on statesmanship by a Polish author.
Laertes is from Greek mythology, the father of Odysseus.
Caliban is believed to be derived from ‘cannibal’, an appropriate name for the character’s savagery.
Hermia is of Greek origin, it means ‘messenger’ as does the Greek Hermes.
Benvolio comes from the Italian benevolo meaning ‘goodwill’, which describes Romeo’s cousin the play rather well.
Capulet is derived from capuleti ‘little chief’.
Fortinbras is of Norman French derivation meaning ‘strong in the arm’.
Yorick, a variation on the Danish Jorck, is itself a variation of George.
Portia is from the Latin porcus meaning ‘pig’, not a particularly appropriate description of the character.
Petruchio is from the Italian name Pietro, itself from the Greek Peter meaning ‘stone’ or ‘rock’.
Perdita is from the Latin perditus meaning ‘lost, abandoned’ and an appropriate name for Shakespeare’s character.
Other names may be associated with Shakespeare, but they pre-date the Bard. These include Ophelia, Prospero, Iago, Shylock, Titania.
Malvolio from Twelfth Night, a figure I particularly loathe as I was forced to portray this pillock when at school, he has a name from Italian and meaning ‘ill will’ – and from what I recall of the experience, a pretty accurate description.
Romeo is a title character whose name either means ‘Roman’ or ‘pilgrim to Rome’ – the latter is a better bet as the play is set in Verona.
Othello is the eponymous character whom Shakespeare named, probably from the Italian Otello or the Hebrew name Otiel meaning ‘my God is He’. (insert punctuation and see how those four words change in meaning)
Desdemona is from the Greek dysdaimon meaning either ‘misery’ or ‘ill-fated’.
Mercutio is derived from the Latin mercurialis meaning ‘of Mercury’.
Banquo is of Scottish Gaelic origin from ban and means ‘white’ or perhaps ‘fair’.
Titania is from the Titans of Greek mythology, specifically the daughters of those Titans.
Polonius is probably from the Latin word for Poland, Shakespeare may have got the idea from a Latin book on statesmanship by a Polish author.
Laertes is from Greek mythology, the father of Odysseus.
Caliban is believed to be derived from ‘cannibal’, an appropriate name for the character’s savagery.
Hermia is of Greek origin, it means ‘messenger’ as does the Greek Hermes.
Benvolio comes from the Italian benevolo meaning ‘goodwill’, which describes Romeo’s cousin the play rather well.
Capulet is derived from capuleti ‘little chief’.
Fortinbras is of Norman French derivation meaning ‘strong in the arm’.
Yorick, a variation on the Danish Jorck, is itself a variation of George.
Portia is from the Latin porcus meaning ‘pig’, not a particularly appropriate description of the character.
Petruchio is from the Italian name Pietro, itself from the Greek Peter meaning ‘stone’ or ‘rock’.
Perdita is from the Latin perditus meaning ‘lost, abandoned’ and an appropriate name for Shakespeare’s character.
Other names may be associated with Shakespeare, but they pre-date the Bard. These include Ophelia, Prospero, Iago, Shylock, Titania.
Sunday, 23 November 2025
Esther Dyson
The question of mental capacity comes into question in the case of Esther Dyson. Murder of a child in Victorian times was not regarded as any less despicable than today, but this 24-year-old woman may have been treated rather differently today.
In 1830 Esther was accused of murdering her illegitimate daughter. Bad enough? Maybe worse when you hear she attempted to sever her newborn child’s head with a knife before attempting to hide the body by throwing it in a dam. Appalled? Read on.
Esther was acquitted on the grounds of insanity – although the ‘insanity’ was probably due to her being deaf and dumb since birth. Feeling more lenient? There’s more.
Contemporary newspaper reports claimed her disabilities were rather exaggerated, describing her as ‘shrewd’ and ‘an intelligent woman’ who well ‘knew right from wrong’. In a crowded court at Leeds in March 1831 was asked how she pleaded but failed to respond – so the members of the jury were asked to determine whether the prisoner stood mute ‘by malice or by thr visitation of God’. The jury blamed the Almighty.
One called to give evidence, Mrs Ann Briggs, had known the prisoner of almost ten years and stated she doubted whether Esther had any idea of what was happening in the courts. But Mrs Briggs admitted Esther certainly knew the difference between right and wrong.
The judge, reluctant to try Esther, instructed the jury to decide whether she was insane, in which case she would be detained at His Majesty’s pleasure. This is what happened and the West Riding Pauper Lunatic Asylum in Wakefield became her home from 24 November 1831 until her death on 2 March 1869 at the age of 62.
It is recorded that she was regularly employed as a housemaid, and showed no symptoms of insanity during her more than three decades at Wakefield.
Was she insane? Should she hang? What do you think?
In 1830 Esther was accused of murdering her illegitimate daughter. Bad enough? Maybe worse when you hear she attempted to sever her newborn child’s head with a knife before attempting to hide the body by throwing it in a dam. Appalled? Read on.
Esther was acquitted on the grounds of insanity – although the ‘insanity’ was probably due to her being deaf and dumb since birth. Feeling more lenient? There’s more.
Contemporary newspaper reports claimed her disabilities were rather exaggerated, describing her as ‘shrewd’ and ‘an intelligent woman’ who well ‘knew right from wrong’. In a crowded court at Leeds in March 1831 was asked how she pleaded but failed to respond – so the members of the jury were asked to determine whether the prisoner stood mute ‘by malice or by thr visitation of God’. The jury blamed the Almighty.
One called to give evidence, Mrs Ann Briggs, had known the prisoner of almost ten years and stated she doubted whether Esther had any idea of what was happening in the courts. But Mrs Briggs admitted Esther certainly knew the difference between right and wrong.
The judge, reluctant to try Esther, instructed the jury to decide whether she was insane, in which case she would be detained at His Majesty’s pleasure. This is what happened and the West Riding Pauper Lunatic Asylum in Wakefield became her home from 24 November 1831 until her death on 2 March 1869 at the age of 62.
It is recorded that she was regularly employed as a housemaid, and showed no symptoms of insanity during her more than three decades at Wakefield.
Was she insane? Should she hang? What do you think?
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