Words we use to speak to animals (an etymology)

Much as I dislike Westerns, when I heard one cowboy tell his horse to 'Whoa', the etymologist wondered where on earth this word came from. It also saw me searching for other commands used by humans to non-humans.

Whoa is first recorded in 1843, seen as a variant on the earlier 'ho', itself merely reinforcing the physical pull back on the reins and calling the horse's attention to the rider. (Apparently just saying 'whoa' is highly unlikely to stop the horse - or so a horsey friend told me.) Note 'whoa' is also listed as a variant of 'who', and also a word recently replacing 'wow'.

Giddy-up is used to get the horse moving or go faster, itself from giddap, gee-up and, predictably, from 'get up'. Amazing to find it in Western films, for 'giddy-up' is unrecorded until 1909, long after the Wild West went..... well, west. Note, the word won't work alone, there is the physical command, too.

Mush is that word used to make sled dogs get going. First recorded as late as 1897 and recorded as mouche in 1862, it is thought to come from the French marchons 'advance'. Clearly related to the French marcher 'to march'.

Most commands to animals are those used to keep the pet pooch in order. However, the dog doesn't understand a word - as evidenced when the little mutt belonging to the old dear decided to shed half its body weight directly in front of me while I was reading on a park bench. She apologised and, after clearing up, made a fuss of it and told me the dog understood every word she said. When I suggested telling it to shit in the bag next time, she responded with "He's only a dog!"

For a laugh try issuing commands to your dog in German: platz 'down'; bleib 'stay'; fuss 'heel'; and, my personal favourite, brummen 'growl' will eventually be just as understood as the English versions, but only by you and the dog, of course. Does this suggest dogs only sprechen ze Deutsch?

An etymologist's look at everyday 20th century words no longer used

Note it is often said the OED not only adds words each year but removes others. This is not the case, the OED merely marks some as 'obsolete' or 'no longer in use'. Here are some which you may or may not remember.

Regulo was a number used to give a setting on a temperature scale in gas ovens in Britain. It would often be heard or seen on television and in recipes: "Preheat the oven to 200 degrees, regulo 6" or "220 degrees, regulo 7". Today we hear the phrase "gas mark" but the scale is the same. The term 'regulo', while not specifically a trade name, was used by manufacturers for many years. It is clearly derived from 'regulate', itself from Latin regula 'a straight piece of wood' and Proto-Indo-European reg 'move in a straight line'.

Fuzzle is a word meaning 'to make drunk, the confuse' and likely a mispronunciation of fuddle also meaning 'to get drunk' and today still seen in 'befuddle'.

Resistentialism was a theory that inanimate objects showed spiteful behaviour. Confused? (Or even fuzzled?) The idea being that such things as a ball refused to bounce correctly and would have to be chased - when really the ball had been bounced incorrectly; or keys would deliberately hide - and not that the owner had forgotten where they had put them. No wonder the word fell out of use.Clearly derived from 'resist', as in not doing what is expected, this verb came to English through Old French and Latin from Proto-Indo-European sta 'to stand, make firm'.

Lumming spoke of how gentlemen would go for a walk after a meal and smoke (usually a pipe). This has its origins in the slang term 'lum', a reference to the flue drawing smoke from an open fire into the chimney and away from the house.

Aerodrome began to give way to 'airport' from 1909 and has now disappeared entirely. It comes from the Greek aerodromos 'running through the air', and first used as a name for an early flying machine.

Overmorrow is not tomorrow but the day after tomorrow. Clearly from 'morrow', a word sharing an origin with 'morning' in coming to English through the Germanic languages and ultimately from Proto-Indo-European mer 'to blink, twinkle', and a reference to the breaking of the new day.

Groak is to 'stare at someone eating', presumably in the hope of being offered a share. Origins are obscure, although it is tempting to suggest it is related to 'gaek' and 'gawp'.

Thrape is to punish, beat, to thrash. Latterly rarely used in the physical sense, but more likely used to describe a verbal tirade, and also a heavy defeat in a sporting contest.

Isle of Man Place Names

One definition you will not find in my Isle of Man Place Names book, is that of Ham and Egg Terrace.

The unlikely name of Ham and Egg Terrace was first coined when visitors came to the Great Laxey Wheel. Women living in the terrrace saw the opportunity to offer ham and eggs (and presumably other snacks and drinks) to tourists. The nickname was quickly adopted locally and now known as such instead of the official Dumbell’s Row. The official name is after George William Dumbell, a major shareholder and chairman of the Great Laxey Mining Company.

An Etymologist's look at Celtic Mythology.

Continuing on after my recent course on ancient languages, I thought it would be interesting to examine a selection of Celtic mythological figures and examine the etymologies for their names. Some of these would have been understood by Boudica.

Caturix is of Gaulish origins and means either 'battle king' or 'battle lord'.

Cunomaglus is the Celtic version of Apollo, his name meaning 'hound lord'.

Grannus gets his name from the Proto-Celtic granno, an element which combines with others to speak of the sun, its heat, and its healing properties.

Virotutis is another with associations with Apollo, this name has been interpreted as 'benefactor of humanity'.

Ancasta may be from the Proto-Celtic kasto 'swift' which would also fit with her association with the river Itchen.

Andrasta is the goddess invoked by Boudica in her fight against the Romans, with a name meaning 'indestructible' or 'unconquerable' perhaps she hoped for more than annhiliation for her Iceni tribe.

Divona means 'divine', unsurprisingly, and is derived from the Gaulish deous 'god'.

Bricta is from brixta the Gaulish word for 'magic', this goddess is one of many associated with springs.

Litavis is 'the broad one', an earth-goddess who seems to have been very popular in Gaul.

Rosmerta, a goddess of fertility and abundance, takes the element smert 'provider' or 'carer', and adds the prefix for 'great'.

Sabrina, the goddess associated with the river Severn, has virtually no other reference. Some consider her to be the same person as Hafren, a legendary British princess who drowned in the Severn.

Sirona was lauded chiefly in the area drained by the Danube, her name coming from Proto-Celtic ster with the suffix no or 'belonging', thus the name referring to her as 'stellar' or 'astral'.